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Testimonies

Mr. Robin Kalhornju1

ju188e@yahoo.com

 

 

Intellectually at first, I accepted the Bible as true for two reasons. First, there is the righteousness of Christ, which is so obvious and profound that it cannot be the product of fiction. Check it out: a human mythologist would have to be morally perfect to understand and convey holiness BUT in setting up a Jesus myth he would be telling a lie, thus proving himself imperfect.  It's a logical impossibility on par with the statement, “Everything I say is a lie." Second, there is the total impartiality of the Bible in its treatment of sin.  Every man-made moralistic system, from Marxism to feminism to Nazi Aryan race ideology to works-based theistic religion, separates humanity into good guys and bad guys. Some have attained to righteousness by their own efforts, or are simply born that way, while all others have failed. Without exception, those who concoct these systems exempt themselves from condemnation. However, the Bible presents that NO ONE is righteous (Romans 3:10). It crushingly repudiates the notion that even 99% righteousness is acceptable to God (James 2:10). It says that even the best among us deserve nothing but death (Ezekiel 18:4) and eternal hell (Revelation 20:15). What man (however sincerely religious) could conceive and write such a document?

 

The Word of God, rightly divided, is so unfitted for the purpose of self-serving religious propaganda that Christians (followers or leaders) who so misuse it expose themselves as hypocrites. Even atheists know this! The worst an atheist can say to me is, "You are not living by the good example of Jesus." He will not say, "Jesus was a rotten character, and so are you."

 

Regarding the tendency of some Christians to witness in an overly "scientific" manner, I'm reminded of a pastor's observation on atheistic skepticism: "It's not a head problem; it's a heart problem." We cannot argue anyone into repentance. The sinner must be made aware of the awful fact that he has broken God's holy law (Romans 7:7). Only when he understands the nature of his transgression, and its just and inevitable punishment, will he cry out for a Savior (Galatians 3:24, I Timothy 1:8-11). Grace makes no sense outside of the context of God's judgment.

 

Consider this article by ex-atheist (!) evangelist Ray Comfort (http://www.raycomfort.com/pain). His law-and-grace approach has changed my thinking on how to present the gospel.

    

In Christ,

 

Robin

ju188e@yahoo.com

 

Testimonies

 

e-mail: jordantheistDELETETHIS@bellsouth.net

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