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e-mail: jordantheistDELETETHIS@bellsouth.net

 

e-mail-Mail-Bag

Meet Jay

Jay’s testimony can be read at: http://www.theism.net/authors/zjordan/moretest_files/jaytest.htm.

 

---------- Original Message ----------------------------------

From: "Jay" <wiseguyz@hotmail.com>

Date: Wed, 20 Feb 2002 17:54:52 -0800

 

Howdy,

 

You don't know me, but your letter was impressive enough to weigh on my mind for a couple days, so I guess it's worth a response.

 

I ran across this article a few days ago while perusing the web, and it left me feeling rather astonished. Is this some kind of elaborate joke? Or perhaps an article designed specifically to make Christians feel justified in their rejection of atheism? I've seen a lot of things, but never an article by anyone as well read and, seemingly, intelligent as this author (you?), who then goes on to lump, mix, and mangle reason and nonsense together. It's like literary fruitcake (which, as everyone knows, is an abomination). From Christian to atheist and back again, it boggles the mind.

 

The views espoused in "My Appeal to the AFS" were intelligent and well put, even though you seem to be unable to separate emotions from concepts. If some freethinkers and agnostics are hypocrites (is there any doubt?) does this mean that their ideas are invalid? Conversely, if I should meet a Christian who exhibits bad behavior (absurd, I know) does this somehow disqualify Christianity itself? It seems that personalities (like the goodly Swindall character) are extremely important to you. In fact, it is so much so that the actual concepts they endorse become secondary.

 

There are nice Christians. I get that. But what does that have to do with the price of tea in china? If you meet a really super nice communist, would you change your political philosophy, too? My point is probably clouded by the very real possibility that having accepted the bible, you have already converted to it's logical economic corollary; communism (see Acts 4 and 5). Yet you claim to be a libertarian. Uh huh.

 

Ultimately, my strong impression is that you are a typical minister, willing to exaggerate or bend (or outright make up) any fact or history for the sake of The Cause. It's highly unlikely that you ever rejected theism in favor of atheism, at least with any conviction, and then somehow "forgot" all the reasons you held those convictions.

 

Is it possible that you could wake up tomorrow a Buddhist? It shouldn't be, not if you hold your professed Christian ideology with any conviction. This article, at best, makes you inconsistent. At worst, it makes you a hypocritical liar. None of which would be at all unusual from a Christian website or ministry, EXCEPT (and here's the thing) you seem to be so intelligent.

 

And that's what just kills me.

 

If a person is smart enough to understand truth, then why don't they accept it? I guess I never will understand this. Mental evasion IS the basis of immorality.

 

I was raised in a fundamental Christian environment. Where I came from, the Bible was considered literally true. The world was flat; the sun revolved around the earth; children were born filthy, sinful, hell-bound creatures who would surely suffer everlasting punishment because of someone else's (Adam) sin if they didn't get "saved;" those who would be saved would never be "redeemed" by anything they could ever do but by another's (Jesus) assumption of their "guilt," and science and the pursuit of knowledge were evil (just like in the garden). Make no mistake about it, breaking free of religious superstition was the hardest thing I've ever done in my life, and also the most rewarding.

 

Today, I am an atheist. There will never be any going back; there will never be a return to that twisted value system. Now: Guilt is guilt; it is something one does to deserve moral condemnation. It cannot be inherited. Once earned, it belongs exclusively to the person who earned it, and cannot be passed on to another. Not from father to son, not from Adam to Jay (I'm Jay), and certainly not from a person to a god.

 

Redemption: Deliverance of sinners from the penalty of their sins through the murder of their deity against whom they sinned.

-Ambrose Bierce

 

Original sin is not the only immoral concept espoused in the Bible, far from it, but at the moment it happens to be one of the most egregious examples that cross my mind. The real point here is that I hold my values with a conviction that is far deeper and more important to me than anything else. They define me. I am who I am because of my values. Who are you?

 

You are free to believe the world is flat, but you are not free to be correct. You are free to believe that some triangles are circular, but you are not free to be correct. You are free to believe that God is both evil and all good, but no amount of mental acrobatics will ever make it true. You are welcome to earnestly believe that human beings are inherently evil, but you are not free to escape the fear and guilt that this point of view will instill.

 

Now, I can tell you where you err in the article that you posted on the Internet. I can point out the innate immorality of Christian theology. What I cannot tell is what kind of person you are at heart.

 

But you know. You know if you consistently spend your time evading the moral consequences of your beliefs or if you live with unearned guilt; or unrealistic fear; or unfounded hatred.

 

Are you a sincere, honest intellect? If so, I heartily recommend that you read your Bible. I mean, actually read it. Then put it away and spend some time thinking about what it really says, what it really means. If you want to be honest, you can be. I am living proof. There is nothing greater that you can achieve than integrity. I highly suggest you pursue it.

 

So that's it. There's my story, well the highlights anyway. And the only advice I can give you, is don't take my word for it. Look for yourself. Fight with your intellect, your true tool of cognition, and when you come out the other side you will have what it appears that you currently lack: Conviction.

 

When it comes to religion, superstition, or gods goddesses and godlets: you will find that, like the monster under the bed, they do not exist. If only you have the courage to look.

 

Regards,

 

Jay

 

---------- Original Message ----------------------------------

From: "Jordan"

Date: Fri, 1 Mar 2002 11:56:22 -0500

 

Hi Jay,

 

Thank you for making the time to comment. I hope to have time to work my Theism.net pages this weekend. I want to comment on your political comment. If you haven't already, can I interest you in reading my Christian/political essay (http://www.theism.net/authors/zjordan/docs_files/stone_files/stone.htm)? I think it explains the separating of Biblical socialism from governmental entities.

 

I think your other comments were addressed in the debate pages (http://www.theism.net/authors/zjordan/debates_files/debates.htm).

 

This is brief only because I'm working right now. I'll elaborate later.

 

I sincerely appreciate your feedback.

 

Jordan

 

From: "Jordan"

Date: Thu, 7 Mar 2002 06:00:48 -0500

To: <wiseguyz@hotmail.com>

Subject: Biblical Communism

-----------------------------------------------------------------------

Hi Jay,

 

I just read Acts 4 and 5 again. I am not clear as to how someone could figure a Christian should embrace a communistic political system. The chapters (as well as the rest of the New Testament) simply do not command, instruct, hint or imply FORCING those outside the fold to adhere to Christian principles.

 

Libertarian-ly and Constitutionally speaking, people are free to come together religiously (or otherwise) and congregate into a communistic cohabitation. They are NOT at liberty to force or coerce their fellow, unwilling citizenry to do likewise.

 

I am open to any feedback you deem appropriate.

 

Jordan

 

From: "Jordan"

Date: Thu, 7 Mar 2002 15:06:54 -0500

To: <wiseguyz@hotmail.com>

Subject: FWD: Re: Biblical Communism

--------------------------------------------------------------------------------

Jay,

 

J.P. Holding of Tektonics.org had some comments that might interest you.

 

Take care and write back if you get a chance.

 

Jordan

 

---------- Original Message ----------------------------------

From: "James Patrick Holding" <jphold@earthlink.net>

Date: Thu, 7 Mar 2002 14:32:19 -0500

 

Howdy,

 

[Quoting Jordan] “I just read Acts 4 and 5 again. I am not clear as to how someone could figure a Christian should embrace a communistic political system. The chapters (as well as the rest of the New Testament) simply do not command, instruct, hint or imply FORCING those outside the fold to adhere to Christian principles.”

 

If Acts 4 and 5 is communist, then so was Mr. Rogers when he told kids to share. There is a book that might interest you:

http://www.tektonics.org/porpaulrvw.html -- this offers an informative comparison of how the ancients thought (collectively) versus we moderns (individualistically) and it has applications to how well a communal society would work in each setting. Acts 4 and 5 is not communism, it is collectivism, which was engaged in by ALL ancient societies and was part of any religious, social, or other movement. Such sharing of resources was even done by funereal societies! It's as "Communist" as health insurance. "Socialist" would be closer, although it was not of the governmental sort.

 

Hope that helps -- take care and God bless,

 

YFS, [Your Faithful Servant]

 

JP

 

-----Original Message-----

From: Jordan

Sent: Friday, March 08, 2002 6:11 AM

To: <wiseguyz@hotmail.com>

Subject: Re: Biblical Communism (Possible Dupe)

 

Virgil is co-founder of the Advocates for Self-Government libertarian group.

 

This should be the last feedback regarding the subject matter. I don't mean to bog you down.

 

From: "Virgil L. Swearingen" <virgilDELETTHIS(AT)sugargroup.net>

 To: "Jordan"

Date: Thu, 7 Mar 2002 21:09:23 -0800

Subject: Re: Biblical Communism

----------------------------------------------------------------------------

Jordan,

 

Surprise, surprise - your e-message, below, has prompted me to have some comments. :-) 

 

   1.  I also just re-read Acts 4 - 5.  The relevant passage, I think, is 4:32 - 5:11.  You are right in your comment, below.  There is not even a hint / suggestion that Christians ought to require, or even encourage, communistic economic practices on non-Christians.

 

Furthermore, as 5:4 makes clear, there was no  *hint / suggestion / requirement *that * Christian believers* operate in a communistic fashion.  It was their choice.  And at that time and place a bunch of believers chose to have things in common.

 

Verses 4:34 - 35 say there was no poverty among them because . . . What they were doing was using up their capital for current living expenses. (An economically foolish thing to do, in my judgment.)

 

In fact, 1 Corinthians 16:1 - 3 and 2 Corinthians 8:1 - 9:15 tells about Paul and some others working with various churches in Greece and Asia Minor to raise money to help the Christians in Jerusalem.  Perhaps the Christians in Jerusalem had become impoverished, at least partly, due to their communistic economic practices - even though they were voluntary.

 

   2.  Jay's message, below, sounds a lot to me like an atheist "pot" calling a Christian "kettle" black.

 

Jay has been rebelling against his Christian fundamentalist background.  I suspect there were some beliefs and practices among those fundamentalists who were non-Christian, non-Biblical.  It appears that Jay did not discover what the Bible actually says, and thus, correct in his own life the erroneous beliefs and practices of his fundamentalist family and friends.  Instead, it appears that Jay decided to rebel against God, the Bible, Christianity, and Christians completely because of the errors of some Christians.  This is often called throwing out the baby with the bath water.

 

This is another case of Satan, combined with a person's own sinfulness, using imperfection in Christians as an excuse to rebel against God.  It is a very effective Satanic method.  The results are tragic.

 

   3.  Recently, I read something Bill Murray wrote.  Bill is a former atheist.  He is the son of former, famous, atheist Madelyn Murray O'Hair. Her life on earth is over, and thus, I say "former atheist." Bill was writing that he thought there were few/no intellectual atheists. He thinks the real root cause of atheism is sin in the heart of the person who is deliberately rebelling against God.

 

That reminds me of something Aldous Huxley once said, namely, "The reason we so readily embraced evolution is that we didn't want God interfering with our sexual mores."  (That's as close as I can remember it).  I'd say that Huxley was telling the truth there.

 

Well, I'd better stop before I wear out you and me both!!! :-)

 

I hope you have a wonderful Easter Season.  And as Christians have said for centuries:

 

   "He is risen."

 

   "He is risen, indeed."

 

---------- Original Message ----------------------------------

From: "Jay" <wiseguyz@hotmail.com>

Date: Thu, 14 Mar 2002 12:53:17 -0800

 

Hi Jordan,

 

Not to be rude or anything, but it would appear that you are under the false impression that we are involved in a conversation. We are not. Traditionally, in a conversation, first one person will speak and then another person will respond. What's happening here is that we are each having our own monologues. Though it might be gratifying, I don't think it's very productive.

 

You wrote an essay and posted it on the Internet - I responded with several challenges, primarily in reference to Christian philosophy. You have not responded to the bulk of that letter. I am not surprised.

 

It appears that you only want to discuss economic theory. Okay. It's a fascinating subject, I admit, but not one that I have the proper education on (as attested by my still unread copy of "Free To Choose") or could accurately discuss in any significant detail. I certainly didn't intend for that small comment to become a central topic. So, having already confessed my economic ignorance, let me just take a moment to try and clarify the comment.

 

 What I said: "If you meet a really, really, super nice communist, would you change your political philosophy, too? My point is probably clouded by the very real possibility, that having accepted the bible, you have already converted to it's logical economic corollary; communism (see Acts 4 and 5)."

 

Nowhere did I claim or imply that the bible compels you to force communistic economic practices on others (though I believe a case could be made for that - it's not something I wish to do). But rather that the LOGICAL ECONOMIC COROLLARY OF BIBLICAL THOUGHT IS COMMUNISM.

 

Consider: 1 Timothy 6: 8-10, [A]nd having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL, which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."

 

And since you profess to admire "that Jesus fella" so much, further consider:  Matthew 19:21-23 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. Then said Jesus unto his disciples, Verily I say unto you, that a rich man shall hardly enter into the kingdom of heaven. (Also Mark 10 and Luke 18)

 

At the root of libertarian capitalistic thought is the concept that man has a right (indeed, a responsibility) to pursue his own values and, once achieved, has a right to keep them.

 

At the root of biblical economic thought is the concept that "love of money", or ambition, is evil. OBSERVE Matthew 6:34: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." So first of all, according to this particular part of the bible, man shouldn't be pursuing (earthly) values and, secondly, if by some miracle he should acquire them, he is obligated to give them away.

 

These ideas are inimical to human life on earth and, frankly, disgust me.

 

Now, I could spend the next three days writing about this subject (and the gross immorality of the next verse Mat 7:1), I could polish my letter so that the underlying meanings become crystal clear. But here's the thing. It wouldn't matter. Because you will not consider the idea that the bible might be wrong. Every thing that you conceive is passed through a biblical filter, and if something doesn't agree, you will twist and turn and research and reinterpret it until your doubts are gone.

 

I know how this process works because I've been there. The only thing that I can offer you is what it took for me. Brutal honesty. Stop blowing smoke on the bible and start COMPREHENDING what it actually means. If there were a god, the tool that he gave you was not a bible, but a brain. You were not born with a bible in your hand, you were born with a brain in your head. But you insist on sacrificing the latter to the former. Stop.

 

What's funny is that, as I write this, I know darn well that I'm barking up the wrong tree. (Apparently, I'm having a Botanical day, as I keep alluding to trees for some weird reason) So let me use one more tree illustration, this one from your favorite guy. Remember the tree that pissed him off because it wouldn't produce fruit?

 

That’s you and me, Jordan. We are not having a conversation, and even if we were, neither of us would derive any value from it. I'm afraid our little bastard tree is barren. You will not change your stance because with all your brilliance, you are focused on proving the Bible to be true. And I, I am subject to only one thing: reality. Since you cannot rewrite reality (try as you might), you will not change me. See the priorities: my filter = reality, your filter = the Bible. The Bible is NOT an accurate reflection on reality and if you think that it is, you have a problem with your ability to form concepts. Again, not something I can (or for that matter, should) pursue changing.

 

Just so you know, I do not wish to get into a debate about economics (I know my limitations) so if you choose to respond on that specific issue, I will not be revisiting it.

 

I will leave you with one final thought that might have some significance to you, or maybe not. But here it is nonetheless. It's a true story about a small, almost insignificant, incident that happened to me in my freshman year at high school, which wound up having a big impact on my life. One day I got involved in a debate with some other religious students, and we got to talking about some point of theology (the baptize in the "name of the father, son, and holy ghost vs. in Jesus' name debate OR MAYBE one god in three VS three gods VS one god VS a whole bunch of "manifestations" of god debate OR MAYBE the free will VS predestination debate OR the salvation by faith VS works debate, who knows) The specifics are not important. I remember talking and talking and pleading with this guy, and then leaving feeling so sad because he was such a nice person, and obviously sincere and it just really bugged me that he couldn't see the truth. He was "lost", and destined to burn in hell. That night a horrifying thought occurred to me. What if I was the one who was wrong about some small obscure theological point, and that I was the lost one. What if I was the one to burn in hell for my sincere, but ultimately insufficient, attempts?

That night, and many nights thereafter, I prayed a sincere prayer that went something like this (hold on while i scrape the corners of my memory): "Dear God, I want to be saved. I want to be right. If there is a deeper truth, please lead me to it." Now, this may not seem to be a big deal to you, but to me it was revolutionary. For the first time, I considered the possibility that I might be wrong. That the religion I was raised in might be wrong. Wanna hear an interesting confession from an atheist? That prayer changed my life. Not because there's an existential god who actually reached down and tinkered in the affairs of my life, NO, but because it worked in the way that all prayer (whether you call it prayer or meditation or therapy) works: it helped me to change ME.

 

You can have my prayer if you want, I don't need it anymore.

 

Jay

 

-----Original Message-----

From: Jordan

Sent: Thursday, March 14, 2002 8:36 PM

To: Jay <wiseguyz@hotmail.com

Subject: RE: Biblical Communism

 

Hi Jay,

 

For some time now, I've been considering an “E-Mail Mail Bag" so to speak. In that forum, readers could comment on letters such as yours, and have their comments posted. My initial comments would be brief, merely presenting the issues I see in the mailing, then it's left to the readers to interpret and comment on at length.

 

With your permission, I'd now like to start that forum with your correspondence, or would you prefer I post it anonymously (considering it could produce unsolicited e-mail to you)?

 

Jordan

 

From: "Jay"  <wiseguyz@hotmail.com

Subject: like water off a duck's back

Date: Mon, 18 Mar 2002 14:37:22 -0800

-----------------------------------------------------------------------

Jordan,

 

My intention was to communicate with you. Since you have declined to respond, it seems that further communication is somewhat pointless. If you want to post the E-mail I sent to you, you may (after all, it's yours). One favor though, please use my alternate e-mail address, wiseguyz@hotmail.com, and NOT this one for any follow up from persons other than yourself.

 

Thank you,

 

Jay

 

From: "Jordan"

 

Date: Tue, 19 Mar 2002 17:46:49 -0500

To: "Jay"  <wiseguyz@hotmail.com>

Subject: Re: like water off a duck's back

-----------------------------------------------------------------------

Jay,

 

You were clear in your comment, "Not to be rude or anything, but it would appear that you are under the false impression that we are involved in a conversation. We are not. Traditionally, in a conversation, first one person will speak and then another person will respond. What's happening here is that we are each having our own monologues. Though it might be gratifying, I don't think it's very productive."

 

Your later comment, "My intention was to communicate with you. Since you have declined to respond, it seems that further communication is somewhat pointless."

 

Now, Jay, it's this simple: I am NOT going to repeat myself. Only your political comment was un-addressed in my previous debate material. There are other people standing in line with ORIGNAL thoughts and questions.

 

Cheers,

 

Jordan

 

From: "Jay" <wiseguyz@hotmail.com>   

6:07 PM 5/13/02

Subject: you are correct

Date: Wed, 20 Mar 2002 14:46:40 -0800

--------------------------------------------------------------------------------

You are correct; my comments followed by commentary betrayed my ambivalence in speaking with you. After reading through my prior E-mails to you, it seems my tendency to get somewhat emotional about these things served only to polarize the points I was trying to make. I apologize for that.

 

If you would be so inclined to respond, I'm still a bit confused: Will you be starting up an e-mail forum on your website? And if so, will you please list my alternate Email address, wiseguyz@hotmail.com? If you could advise me on this account, I would greatly appreciate it.

 

Thanks,

 

Jay

 

---------- Original Message ----------------------------------

Jordan to Jay:

Date: Wed, 20 Mar 2002 14:46:40 -0800

 

“…get somewhat emotional about these things served only to polarize the points I was trying to make.”

 

I hate it when I do that.

 

“Will you be starting up an Email forum on your website?”

 

Yes. I'll be e-mailing the Theism.net Webmaster soon as to how to format it. My only delay is in whether I upload my latest response to Locks, or proof it further. Currently, it's awaiting review by my previous opponent, Temy Beal. He and I have become friends and confidants since our debate began. When Locks is "frank" he's just being honest. When I'm frank, I'm a nasty Christian. Temy is going to give me an atheistic view as to my approach. Based on your level of interest and/or time constraints, your view would be valued and respected. Let me know if you'd care to get your two cents in before I upload it. I'd be more than happy to return a similar favor, should the occasion ever arise.

. . . 

 

“P.S. that you are so popular as to draw masses who form into lines must truly be a heady experience. I must try it sometime :)”

 

No masses, no lines. Only one line that always seems to have someone else behind it. Try it if you must but I don't advise it (friendly chuckle).

 

Cheers,

 

Jordan

Subject: RE: Mail Bag

Date: Fri, 22 Mar 2002 12:01:55 -0800

--------------------------------------------------------------------------------

Jordan,

 

Thanks for the quick response. Honest inquiry and debate is, I suppose, a good thing (most days, but not all, I feel that way). I will contribute what I am able and what I think is productive and/or relevant. There are many subjects about which I either know very little, or else have very little interest in, so, honestly, you might not see much out of me.

 

I sincerely applaud your honesty. Be a "nasty Christian" if that's what it takes to maintain your integrity. And I completely concur with most of your political views, although how you get there from a Christian philosophy remains a mystery to me. Though I deny theism, Christianity, Greek mythology, Santa, and all other super-natural mystical concoctions; there is no doubt that if the rest of the religious population (from Buddhists to Pentecostals) would line up behind you, the world would be a far better place. And I'm sure that we can both agree on one thing: There is definitely life BEFORE death.

. . .

 

Someday, I will finish a book, and then I hope to masses lined up at Barnes and Noble.... cash in hand!!

 

Regards,

 

Jay

---------- Original Message ----------------------------------

Jordan to Jay:

Date: Fri, 22 Mar 2002 12:01:55 -0800

 

“There is definitely life BEFORE death.”

 

I HEAR THAT!

 

Attached is the response (locks3.htm) I plan to upload. Again, it's my attitude and how I come across that I'm concerned about.

 

Actually, Jay, I suspect that you and I may wind up knowing each other in a mutually very beneficial way for a long time.

 

Cheers,

 

Jordan

 

From: "Jordan"

Date: Thu, 21 Mar 2002 23:18:14 -0500

To: "Jay"  <wiseguyz@hotmail.com>

Subject: Mail Bag

--------------------------------------------------------------------------------

Hi Jay,

 

That was very considerate of you to read and comment, thank you.

 

You raised some thoughts that I've commented on. E-mail me anytime for elaboration if you like.

 

I'll keep you posted on the E-Mail Bag forum as it progresses.

 

Take care,

 

Jordan

 

Jay wrote:

I read quickly through the Email, and it looks fine to me. Honestly, though, I seriously doubt that I'm the right guy to ask about this kind of thing, as I've always been of the don't-give-it-to-me-pretty,-give-it-to-me-straight school of thought.

 

Jordan wrote:

Agreed, as are most skeptics. Steve, however, is the first to take offense so quickly and easily. I think it's time for me to "take the ball and run with it." Temy will be the last proof-er before I upload it.

 

Jay wrote:

But one thing struck me as I read: it seems that we can get so involved splitting hairs on these small detailed issues, that we lose sight of the big ones (issues, that is, not hairs).

 

Jordan wrote:

True, and it's possibly an oversight on my part at times. I need to be more conscious and sensitive to that. In your opinion, is comparing "collective delusion" to "mass hallucination" and "absent body" to "empty tomb" within reason? By the way, I've never seen a BIG hair (a long one perhaps), have you? [Insert chuckle here.] Your parenthetical humor was appreciated.

 

Jay wrote:

If you would humor me for one brief moment... 

 

Jordan wrote:

Indeed, I would.

 

Jay wrote:

If you accept that God made everything, and set forth the rules (physics and otherwise) that govern the universe, AND regularly flouts those rules and creates exceptions (i.e., miracles: like the resurrection) what does that say about:  a) his perfection b) his intention, and  c) his culpability.  And what about Malachi 3:6 "For I am the Lord; I change not."

 

Jordan wrote:

Well, are science's laws absolute? Does science not contradict itself? Case in point: Substances shrink when frozen. Ah, but quite contrairé with water; it expands. Good for us(!), considering the polar caps and our existence.

 

Jay wrote:

Do you view God as a perfect entity? Is his creation perfect? If not, does responsibility for the imperfection lie with the creation or with the creator who purposely (and, some would say, maliciously) created it? Romans 9:20-21 seems to indicate that he created some "vessels" specifically to be dishonorable.

 

Jordan wrote:

Actually, the question presumes that we would KNOW perfection if we saw it. We as a species may have our collective perception of perfection; and as separate organisms, individual perceptions of perfection. That is not to say that any are accurate. If Christ, indeed, resurrected, He would obviously know more about these matters than we. I am convinced that He resurrected, which is why I defend the Resurrection's veracity. Therefore, my shift in faith went from faith in scientific man to a risen Savior. Both offer seeming un-pleasantries, contradictions and wonderments. I accept that I will lack omniscience regardless of whatever belief system I embrace.

 

Regarding Rom. 9:20-21, Paul already answered that in subsequent verses 22-26.

 

Jay wrote:

Anyway, I imagine that you've probably responded to these ideas, or perhaps outsourced them to someone who specializes in them somewhere on the web. But I'd like to use a true quote I once heard...  "Small minds discuss people. Average minds discuss events. Great minds discuss ideas."

 

My point? The resurrection is an event. Rejection (or embrace) of a philosophy (Christian or otherwise) should be based on it's IDEAS, (i.e., conceptually).

 

Jordan wrote:

I think that my response to the body of this message would indicate that I agree. Nonetheless, I remind you of what was (pre-conversion) and remained (post-conversion) a valued thought presented by one of the world's most prominent intellectuals:

 

"We should take care not to make the intellect our God; it has, of course, powerful muscles, but no personality." -Albert Einstein

 

Coupled with one of Christianity's most prominent converts:

 

"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwell-eth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power."

-Colossians 2:8-10

 

As I pondered the harmony in those statements presented by seeming adversaries of truth, someone else challenged my basis for rejection of the Resurrection. I could not back up my claims. To date, no intellectual skeptic has, either. For a guy to stretch his intellect so far as to have to concede that he had been wrong for over a decade regarding his deeply, steadfastly-held belief system, then be considered by the intellectual community as a closed-minded person believing only what he wants to, is a miracle in itself.

 

Jay wrote:

The winner of a debate doesn't have anything to do with Truth, nor does popular opinion. Just ask Galileo.

 

Regards,

 

Jay

 

Jordan wrote:

Agreed. Now, though the popular opinion among intellectuals may be non-God-belief, the Resurrection must be fully understood, for if it is factual, it changes things. If I am to be ostracized by my fellow intellectuals over my unpopular opinion, well, so be it.

 

Cheers,

 

Jordan

 

-----Original Message-----

From: Jordan

Sent: Saturday, April 20, 2002 2:36 AM

To: “Jay” <mailto:wiseguyz@hotmail.com>

Subject: Your Testimony

 

Jay,

 

I've started a testimonies page. I wish to include skeptics also. Any chance I could persuade you to type up a one, two or more page testimony that I can include at http://www.theism.net/authors/zjordan/moretest_files/moretest.htm ?

 

I've also added the e-mail E-Bag link. I'm wrapping up the testimonies page first.

 

Jordan

From: "Jay" wiseguyz@hotmail.com

Subject: Testimony

Date: Tue, 23 Apr 2002 16:43:33 -0400

--------------------------------------------------------------------------------

Hi Jordan,

 

Thank you for inviting me to tell my story. Very progressive and open minded of you. I'm thinking about it, I guess I'm trying to decide if it would be a productive thing... At the moment, I'm leaning in favor. I'll try to come up with something in the next few days. If I'm able to come up with anything print-worthy, I'll e-mail it to you when it's done.

 

I trust all is well with you? As you know, I continue to disagree with your philosophical premises, but I deeply respect your libertarian-ish 'secular' stance on civil issues (and your honesty)! Live long and prosper :).

 

Regards,

 

Jay

 

P.S. I'm having to make a real effort not to respond to Robin, her invitation is just so... tempting!

 

----- Original Message -----

 

From: Dan

To: wiseguyz@hotmail.com

Sent: Sunday, May 19, 2002 9:14 PM

Subject: Z. Jordan Mailbag

 

Howdy sir,

 

I'm glad to meet you. I'm Dan, Jordan's other MailBag featured name. Below is my reply to some of the things you have posted on his MailBag page (just in case you don't read your Meet Jay page in awhile, I want to be sure you get this). I have revised it slightly in the last paragraph from what I sent Jordan, to make my meaning clearer. In it, I am talking to Jordan directly, and to you in the third person.

 

Cheers,

  

----- Original Message -----

 

From: Dan

Sent: Sunday, May 19, 2002 11:28 AM

Subject: Re: Theism.net E-Mail MailBag

 

Howdy,

 

I just now read through the first couple of Jay's emails to you in your mailbag, and the below is some of my responses to them. I'm going to send this to Jay, but I wonder if you might not want to post this in your mailbag.

 

Howdy,

 

I just now read through the first couple of Jay's emails to you in your mailbag, and the below is some of my responses to them. I'm going to send this to Jay, but I wonder if you might not want to post this in your mailbag.

 

Jay wrote to you:

 

The views espoused in "My Appeal to the AFS" were intelligent and well put, even though you seem to be unable to separate emotions from concepts.

 

If a person fails to realize all 100% of the things that pertain to a given topic, and which serve as premises, either implicit or explicit, for arguing for a truth about that topic, then the person will be convinced that any argument upon that topic and with which he disagrees is made on emotional grounds. This error is so common and so easily made that, if the person has not duly noted his own track record in this regard, then he will fail to notice that he had made this error when he finally learns anything fundamentally more about the topic. If a person were to come to convictional conclusions about all matters of which he is aware, and to do this at every moment, then he would have to eat his hat, so to speak, many times a day. But, if a person is predisposed against something that is actually true, then this can prevent him from reaching a point where he is on the cusp of some fundamentally new insight into the thing and, thus, he fails to gain even a hunch of a hunch about its truth. And, so, he comes to a conclusion which he is certain is rock solid when, in reality, he is missing some important facts. This is nothing unique to a particular point of view of a particular subject, but is one of the facts of life-as-we-know-it.

 

If a person is smart enough to understand truth, then why don't they accept it? I guess I never will understand this. Mental evasion IS the basis of immorality.

 

If humans invented the idea of theism, and if theism is an immoral idea, then humans are immoral. Mental evasion is a secondary consideration, since, without an immoral idea to start with, mental evasion of an immoral idea is possible.

 

I was raised in a fundamental Christian environment. Where I came from, the Bible was considered literally true.

 

There is a lot more to literality than simple the fact that it is not symbolic, metaphorical, or what have you. The problem with all instances of hyper-criticality (and of ignorant hypersensitivity as well) is that the mental ability to deal with the rich field of literality simply breaks down. I've seen this happen with so many subjects, most of them having nothing whatever to do with religion. Literacy, musicology, philosophy of mathematics, you name it. It is so much a strictly human failing that it "even" happens in the 'brattiness' that often exists between siblings, which just shows how basic it is to the human condition.

 

Jay continued:

 

The world was flat; the sun revolved around the earth; children were born filthy, sinful, hell-bound creatures who would surely suffer everlasting punishment because of someone else's (Adam) sin if they didn't get "saved;"

 

We seem to inherit even death from our parents, so I would say that either there is something very wrong with us, or death is not wrong. Of course, if death, by definition, is not wrong, then killing, by definition, is not wrong, either.

 

Jay continued:

 

those who would be saved would never be "redeemed" by anything they could ever do but by another's (Jesus) assumption of their "guilt,"

 

Redeemed from what? Jay seems to leave this rather ambiguous even in his own mind.

 

Jay continued:

 

and science and the pursuit of knowledge were evil (just like in the garden).

 

If a person reads the account in Genesis which Jay is referring to, and reads it literally and as if for the first time, with no "religious" preconceptions about it, then he could not come the conclusion that that account is saying anything about empirical and logical pursuits, but rather is saying things about the mistake of not taking a father's word for the fact that poison is poison. If children were to be as "scientific" about everything that their elders tell them as are atheists about the Bible, then the world would end tomorrow. Thankfully, children are born with more implicit integrity than they may cumulatively lose from that point, on. Children's innocence seems to point to the kind of world that humans originally were made to live in. In reference to something that Jay mentioned above, the fact that children lose this innocence, no matter what are their parents' core beliefs, shows that humans learn evil ways as a basic fact of their being "human". This seems to me to logically necessitate the inference that humans are basically evil, not basically good. To equat the mere ability to recognize some good with the idea that humans are basically good is an erroneous equation.

 

Make no mistake about it, breaking free of religious superstition was the hardest thing I've ever done in my life, and also the most rewarding.

 

Here Jay equates the escape from a kind of insanity with the gaining of a basically accurate view of reality. This is not correct, and even some atheists are born into an atheist version of insanity, only to gain sanity in some form of theism. The problem is thus one of human nature and how this nature affects human reasoning. There is simply no basic theory of reality, however accurate or inaccurate, that cannot cumulatively or immediately be twisted by corrupt human nature into an insanity from which its victims then need to escape. The concept of the ultimate depravity of man is shown, by common-sense reality, to mean "in the long run", not in all cases to mean "serial murderer". As most any computer specialist knows, the idea of corruption is not the idea of a presently complete state of error, but rather the idea of one of more errors present in an otherwise functional system. This is how humans can still agree to the Golden Rule, for if a person rejects the Golden Rule and lives his life without regard for another soul, then he will act on any feelings he has and become a serial murderer. Fear of being caught and punished is indeed a motivating factor in our avoidance of doing evil to others, but for most of us this is actually not the primary factor: our appreciation of the Golden Rule is the primary factor. Though the human body clearly has physiological errors, resulting ultimately in death, the fundamental error in the human system is undeniably pride, and pride seems to all appearances to not be mechanical. Curiously, this very error, which so many evolutionary atheists charge theists with (and often rightly so), is taken by evolutionism itself as having evolved as part of a specie's struggle to survive.

 

Further along in Jay's email, he said:

 

Original sin is not the only immoral concept espoused in the Bible, far from it, but at the moment it happens to be one of the most egregious examples that cross my mind.

 

It would almost appear that the atheist view is that theism and its associated doctrines are the original sin, for, theism is most certainly charged by many atheists as the very worst sort of evil possible. If "religion" is an incorrect model of reality, then it was atheists, natural or otherwise, who invented this greatest of all evils and, thus, the real problem is placed squarely on the question of human nature anyway. If atheists want to say that humans are basically good, and that humans only need the chance to prove it, then I have to ask what is the definition of good that is going to be used?

 

Jay continued:

 

You are free to believe the world is flat, but you are not free to be correct. You are free to believe that some triangles are circular, but you are not free to be correct. You are free to believe that God is both evil and all good, but no amount of mental acrobatics will ever make it true. You are welcome to earnestly believe that human beings are inherently evil, but you are not free to escape the fear and guilt that this point of view will instill.

 

If a human, as a human, is defined as the Bible defines it, then a human is not an evil entity, but an entity that was made (and I quote) "very good". That is what it says in Genesis 1:31, and the entire Bible supports the idea that humans were not in any state of physiological or psychological error when they were first made. A human, by definition, is not evil. But, if the innocence of children is to be taken as any indication of true humanity, and if the human condition as we know it is to be taken as any indication of the very idea of wrongness, then it is empirically undeniable that humans are, shall we say, really messed up. In other words, that humans are corrupt, and doomed to 100% error if not even enough occasional and incomplete repair is made. On the other hand, if humans, by definition, are an evil entity, then humans are not messed up at all, since humans today are simply doing what humans do. Godless evolutionism has no objection to this.

 

I hope I have established some groundwork here, so that I can now better address what Jay began his email by saying:

 

I ran across this article a few days ago while perusing the web, and it left me feeling rather astonished. Is this some kind of elaborate joke? Or perhaps an article designed specifically to make Christians feel justified in their rejection of atheism? I've seen a lot of things, but never an article by anyone as well read and, seemingly, intelligent as this author (you?), who then goes on to lump, mix, and mangle reason and nonsense together. It's like literary fruitcake (which, as everyone knows, is an abomination). From Christian to atheist and back again, it boggles the mind.

 

The history of the human species, according to modern popular atheism, is that humanity had begun as atheist, and then had become largely theist or some other kind of "supernaturalist," only now to begin to return to atheism. What is Jay's purpose for mentioning your (Jordan's) paradigmatic track record, if not to help make theism look faulty, I don't know. But, there is nothing more nor less, in that track record, to show a certain basic incompetence on your part than on the part of the obviously messed-up human race as a whole; and, I believe that Jay is a human, born of two human parents who are both as subject to death as you or I. If we cannot cure ourselves of death, then how can we cure ourselves of any other error? Man is not his own axiom. Considering the investment with which atheists argue that a human cannot rise from the dead, it's as if they think that Christians are asserting that 2+2=5. But, if, as atheists demand, life is a purely physical/mechanical entity, then there is no logical reason to deny the idea that life can be created in an instant. In any case, life equals life (A=A), so, how is it any more incredible to suppose that a man rose from the dead than that a man is alive to start with?

 

In Logos,

 

The real-world Data

 

Daniel

 

From: "Daniel Pech"

To: jordan@theism.net
Subject: Dan's typos on the Meet Jay page
Date: Tue, 30 Sep 2003 20:07:23 –0700

 

Hey, Jordan,

 

 

I saw that my last email posted in response to Jay's email to you has a typo or two. Below is the untypo'ed version in case you have the time to post it in stead of the typo'ed version with. I'm going to be referring someone to the post and do not want to confuse them with one of the typos, since the text is rather dense/notational as it is already for many people.

 

Howdy,

 

I just now read through the first couple of Jay's emails to you in your mailbag, and the below is some of my responses to them. I'm going to send this to Jay, but I wonder if you might not want to post this in your mailbag.

 

Jay wrote to you:

 

The views espoused in "My Appeal to the AFS" were intelligent and well put, even though you seem to be unable to separate emotions from concepts.

 

If a person fails to realize all 100% of the things that pertain to a given topic, and which serve as premises, either implicit or explicit, for arguing for a truth about that topic, then the person will be convinced that any argument upon that topic and with which he disagrees is made on emotional grounds. This error is so common and so easily made that, if the person has not duly noted his own track record in this regard, then he will fail to notice that he had made this error when he finally learns anything fundamentally more about the topic. If a person were to come to convictional conclusions about all matters of which he is aware, and to do this at every moment, then he would have to eat his hat, so to speak, many times a day. But, if a person is predisposed against something that is actually true, then this can prevent him from reaching a point where he is 

 

If a person is smart enough to understand truth, then why don't they accept it? I guess I never will understand this. Mental evasion IS the basis of immorality.

 

If humans invented the idea of theism, and if theism is an immoral idea, then humans are immoral. Mental evasion is a secondary consideration, since, without an immoral idea to start with, mental evasion of an immoral idea is impossible.

 

I was raised in a fundamental Christian environment. Where I came from, the Bible was considered literally true.

 

There is a lot more to literality than simple the fact that it is not symbolic, metaphorical, or what have you. The problem with all instances of hyper-criticality (and of ignorant hypersensitivity as well) is that the mental ability to deal with the rich field of literality simply breaks down. I've seen this happen with so many subjects, most of them having nothing whatever to do with religion. Literacy, musicology, philosophy of mathematics, you name it. It is so much a strictly human failing that it "even" happens in the 'brattiness' that often exists between siblings, which just shows how basic it is to the human condition.

 

Jay continued:

 

The world was flat; the sun revolved around the earth; children were born filthy, sinful, hell-bound creatures who would surely suffer everlasting punishment because of someone else's (Adam) sin if they didn't get "saved;"

 

We seem to inherit even death from our parents, so I would say that either there is something very wrong with us, or death is not wrong. Of course, if death, by definition, is not wrong, then killing, by definition, is not wrong, either.

 

Jay continued:

 

those who would be saved would never be "redeemed" by anything they could ever do but by another's (Jesus) assumption of their "guilt,"

 

Redeemed from what? Jay seems to leave this rather ambiguous even in his own mind.

 

Jay continued:

 

and science and the pursuit of knowledge were evil (just like in the garden).

 

If a person reads the account in Genesis which Jay is referring to, and reads it literally and as if for the first time, with no "religious" preconceptions about it, then he could not come the conclusion that that account is saying anything about empirical and logical pursuits, but rather is saying things about the mistake of not taking a father's word for the fact that poison is poison. If children were to be as "scientific" about everything that their elders tell them as are atheists about the Bible, then the world would end tomorrow. Thankfully, children are born with more implicit integrity than they may cumulatively lose from that point, on. Children's innocence seems to point to the kind of world that humans originally were made to live in. In reference to something that Jay mentioned above, the fact that children lose this innocence, no matter what are their parents' core beliefs, shows tha

 

Make no mistake about it, breaking free of religious superstition was the hardest thing I've ever done in my life, and also the most rewarding.

 

Here Jay equates the escape from a kind of insanity with the gaining of a basically accurate view of reality. This is not correct, and even some atheists are born into an atheist version of insanity, only to gain sanity in some form of theism. The problem is thus one of human nature and how this nature affects human reasoning. There is simply no basic theory of reality, however accurate or inaccurate, that cannot cumulatively or immediately be twisted by corrupt human nature into an insanity from which its victims then need to escape. The concept of the ultimate depravity of man is shown, by common-sense reality, to mean "in the long run", not in all cases to mean "serial murderer". As most any computer specialist knows, the idea of corruption is not the idea of a presently complete state of error, but rather the idea of one of more errors present in an otherwise functional system. This is how humans can st

 

Further along in Jay's email, he said:

 

Original sin is not the only immoral concept espoused in the Bible, far from it, but at the moment it happens to be one of the most egregious examples that cross my mind.

 

It would almost appear that the atheist view is that theism and its associated doctrines are the original sin, for, theism is most certainly charged by many atheists as the very worst sort of evil possible. If "religion" is an incorrect model of reality, then it was atheists, natural or otherwise, who invented this greatest of all evils and, thus, the real problem is placed squarely on the question of human nature anyway. If atheists want to say that humans are basically good, and that humans only need the chance to prove it, then I have to ask what is the definition of good that is going to be used?

 

Jay continued:

 

You are free to believe the world is flat, but you are not free to be correct. You are free to believe that some triangles are circular, but you are not free to be correct. You are free to believe that God is both evil and all good, but no amount of mental acrobatics will ever make it true. You are welcome to earnestly believe that human beings are inherently evil, but you are not free to escape the fear and guilt that this point of view will instill.

 

If a human, as a human, is defined as the Bible defines it, then a human is not an evil entity, but an entity that was made (and I quote) "very good". That is what it says in Genesis 1:31, and the entire Bible supports the idea that humans were not in any state of physiological or psychological error when they were first made. A human, by definition, is not evil. But, if the innocence of children is to be taken as any indication of true humanity, and if the human condition as we know it is to be taken as any indication of the very idea of wrongness, then it is empirically undeniable that humans are, shall we say, really messed up. In other words, that humans are corrupt, and doomed to 100% error if not even enough occasional and incomplete repair is made. On the other hand, if humans, by definition, are an evil entity, then humans are not messed up at all, since humans today are simply doing what humans do.

 

I hope I have established some groundwork here, so that I can now better address what Jay began his email by saying:

 

I ran across this article a few days ago while perusing the web, and it left me feeling rather astonished. Is this some kind of elaborate joke? Or perhaps an article designed specifically to make Christians feel justified in their rejection of atheism? I've seen a lot of things, but never an article by anyone as well read and, seemingly, intelligent as this author (you?), who then goes on to lump, mix, and mangle reason and nonsense together. It's like literary fruitcake (which, as everyone knows, is an abomination). From Christian to atheist and back again, it boggles the mind.

 

The history of the human species, according to modern popular atheism, is that humanity had begun as atheist, and then had become largely theist or some other kind of "supernaturalist," only now to begin to return to atheism. What is Jay's purpose for mentioning your (Jordan's) paradigmatic track record, if not to help make theism look faulty, I don't know. But, there is nothing more nor less, in that track record, to show a certain basic incompetence on your part than on the part of the obviously messed-up human race as a whole; and, I believe that Jay is a human, born of two human parents who are both as subject to death as you or I. If we cannot cure ourselves of death, then how can we cure ourselves of any other error? Man is not his own axiom. Considering the investment with which atheists argue that a human cannot rise from the dead, it's as if they think that Christians are asserting that 2+2=5. But, if, as atheists dem

 

In Logos,

 

The real-world Data

 

Daniel

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