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			<blockquote><title>Faith and the Origin of Life</title>

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	<b>Faith and the Origin of Life<br>
	<i>-Steven Sawyer</i></b>
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  <img src="http://www.theism.net/articles/19_enzymestructure.gif" width="576"
  height="256">
  <p>Abiogenesis is the idea that life originated from non-living matter in the
  sense that it arose naturalistically. The naturalistic (and therefore
  “scientific”) concept is that life (&quot;bio&quot;) must have originated
  (&quot;genesis&quot;) without (&quot;a-&quot;) any outside help.
  <p>Life, ALL <b>BIOLOGICAL</b> LIFE anywhere in the universe, either arose
  naturally or supernaturally. So, ultimately, there are really only two
  alternatives.
  <p>Does anyone have a true third alternative?
  <p>Biological life on earth (if it arose naturally) must have either begun
  here or was &quot;seeded&quot; from somewhere else. But appeal to seeding
  merely pushes the question back one step... back to biological life being a
  result of either naturalistic processes or supernatural ones somewhere else in
  the universe. If you substitute, for example, a biological alien for God, then
  the same question is then asked of him... where did he originate?
  <p>Similarly, skeptics demand to know where God originated. God, however, is
  defined (at least by the mono-theistic religions) as being an everlasting
  spirit and therefore has no beginning and (since He created this universe and
  time itself) is transcendent to the concept of space-time.
  <p>Philosophically, there is nothing inconsistent with something being
  eternal. What is impossible (from everything we actually know) is for
  something to spontaneously generate itself from nothing. From nothing, nothing
  comes. Even the Big Bang proponents believe that some unknowable form of
  “energy” or “singularity” existed for an indefinite period of
  “time” before the theorized Big Bang.
  <p>Faith in God is ridiculed. FAITH in naturalism is accepted as
  “scientific”.
  <p>Theists believe that the God that exists has revealed himself. Is there
  faith involved? Absolutely! The question isn’t whether or not faith is
  involved (we ALL have faith in things we can’t demonstrate to be true
  empirically) but whether or not that faith is reasonable. The problem then
  becomes defining what is reasonable… evidence isn’t evidence until it is
  PERCIEVED as evidence.
  <p>Science supposedly revels in evidence… it is demanded at every turn. In
  most things this is actually very good. But the scientific method certainly
  does not apply to the origin of life. We are all dealing with too many
  assumptions for this topic to be anything more than a metaphysical exercise
  based on sketchy subjective interpretations of the ancient forensic evidences
  and what we know of chemical reactions. There are no “fossil” remnants of
  the supposed chemical evolution from non-life to life. There are only guesses.
  <p>Scientists don't really have a clue how life arose. They have a bunch of
  &quot;just so&quot; stories and THAT is ALL! Their experiments are absolute
  dead ends. Am I suggesting that they give up research? No, of course I’m not
  suggesting any such thing. They may eventually find that &quot;unknown
  process&quot; which will spontaneously allow matter to organize itself into
  the bio-chemical equivalent of a von Neumann machine... good luck to ‘em
  (they’ll need it).
  <p>Just to &quot;sweeten the pot,&quot; here's that $1.3 million offer to
  anyone who can come up with something that actually works:<br>
  The Origin-of-Life Prize (NOT from a creationist organization):<br>
  <a href="http://www.us.net/life" target="_blank">http://www.us.net/life</a>/
  <p>Science does not recognize anything supernatural because that is the way
  “science” is defined. Its methodology ONLY works for naturalistic
  processes. If the reality of everything does actually does include the
  supernatural element, then science can be said to be LIMITED to the
  naturalistic processes (i.e., science cannot define the ultimate reality).
  Scientists are often governed by the philosophy of naturalism because their
  view of reality is limited to what science can define as knowable via the
  scientific method.
  <p>David Hume is supposed to have “disproven” miracles. No, he merely
  defined them out of existence. This, in a sense, is what “science” does
  with the supernatural.
  <p>However, science can recognize the limitations of naturalistic processes.
  Just as we all recognize that blocks of stone don’t become buildings from
  naturalistic processes (there may be caves, but there are no skyscrapers
  formed naturally) so too should we be able to recognize when basic chemistry
  just doesn’t provide the impetus to build bio-chemical machinery without
  intelligence. Does the level of complexity of even the simplest living cell
  (or proto-cell) imply imputed organization rather than self-organization?
  <p>The skeptic, if he is to be honest about his own belief system, MUST be
  able to demonstrate the possibility of the naturalistic self-formation of life
  from non-living chemicals or else he is merely exhibiting that very quality he
  ridicules the theists for - faith!
  <p>The &quot;atheism of the gaps&quot; is actually less rational than the
  &quot;God of the gaps&quot; because the skeptic claims that the natural
  universe is ALL that exists (there are no supernatural beings) yet the skeptic
  cannot (as yet) produce ANY real evidence demonstrating that natural processes
  are even theoretically capable of producing even the most rudimentary form of
  life. Very few today would argue against the statement that, based on what we
  KNOW (to date), life is at best a very highly improbable arrangement of
  matter. The skeptic's &quot;out&quot; is simply that we are here, so no matter
  how improbable, it must have happened. Any other answer is unscientific. But,
  reality may not be limited to what science defines… and if the naturalistic
  processes are found wanting, then the only rational alternative is the
  “unscientific” one.
  <p>Science can only assess the degree of probability of an event. The
  probability of the organization of basic elements into a functional symbiotic
  self-replicating, self-repairing bio-chemical MACHINE is beyond the capacity
  of those elements to perform on its own (based on what we actually know). In
  order to achieve the properties we see inherent in life, the molecules must
  somehow overcome increasingly more difficult levels of complexity. Each
  “higher” stage is therefore less probable than the preceding one. The
  probability of natural processes (as we currently understand them) to be able
  to “create” even the most rudimentary living organism appears to be
  infinitely small (sort of like having all the air molecules suddenly move to
  one corner of the room). Impossible? No, just very, very unlikely.
  <p>Abiogenesis: The First Frontier<br>
  <a href="http://informationcentre.tripod.com/abiogenesis.html" target="_blank">http://informationcentre.tripod.com/abiogenesis.html</a><br>
  …Be sure and “click” the “Keep Going” link at the bottom to
  continue… this article is more than one web page.
  <p><img src="http://www.theism.net/articles/19_rubiscoribbon.jpg" width="187"
  height="293">
  <p>The skeptic insists that the known laws and processes are fine, we just
  haven’t been smart enough to figure out how nature could have put just the
  right rudimentary elements together on its own – i.e., he invokes a blind
  faith in an as yet unknown process and claims THIS is scientific. It is ONLY
  scientific in the sense that ANY other real alternative would be to ultimately
  invoke a supernatural creator transcendent to this universe and THAT simply
  does not fit into the paradigm of naturalistic philosophy.
  <p>Producing the raw basic compounds of living organisms is not the same as
  producing life by a long shot. The MATERIALS for biological life came from
  non-living matter and can be produced relatively easily in a lab. Big deal!
  The MATERIALS for writing (at least up until recently) were pen, ink, and
  paper... but the materials are not the work. Life is built upon the raw
  chemical materials of the earth. Life is, in reductionist terms, an incredible
  form of bio-chemical machinery. The skeptic would say that these bio-chemical
  processes are ALL life is. The theist would say, no, life's symbiotic
  complexity had to be imposed upon the raw materials from the outside... raw
  ink on paper can make designs... some of them even with some degree of order
  from inherent properties... but it will never develop any language or a type
  of Morse code much less create novels or the sheet music of symphonies. The
  origin of life experiments have produced some of the sweet notes of life’s
  music but they also produce much disharmony and noise at the same time. And
  finding a way for a short piece a pre-existing RNA to replicate itself under
  controlled conditions is sort of like taking a small piece of the “sheet
  music” of life to a “Xerox” machine and making copies of it. This may be
  an interesting chemistry experiment, but it is no real advancement towards
  building the interconnected, interdependent self-replicating, self-repairing,
  metabolizing machine of life. The symphony is more than either the notes or
  the sheet music or the individual instruments… it is all these working
  together in harmony.
  <p>Maybe one day when we really figure out how a “simple” cell works, we
  will be able to duplicate life in a laboratory. Then will we have proven that
  life originates by itself? No. We will have proven that decades of
  concentrated work by the most brilliant human minds with the aide of the most
  advanced technology and millions of dollars of research grants were able to
  replicate some form of life under tightly controlled laboratory conditions in
  order to provide evidence that natural processes under chaotic conditions
  could do the same.
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